The history of the traditional Nihon Tai-Jitsu, starts in the
feudal Japan of IXth century, with the creation of school DAITO RYU.
In this school, combat forms with the different weapons used by
the Samurai are teached, and also a system of self-defense, in the
case of being disarmed, from our discipline is born. With the
passage of the centuries, the school Daito Ryu improves its techniques
and increases its fame, until arriving at the end of the last century
(Meiji epoch), when by Imperial order the chaste of the Samurai is
dissolved losing its privileges, among them the exclusive use of the
weapons. Then, one of the last teachers of the School, SOKAKU TAKEDA,
decides to teach to the people nonpertaining to the clan, techniques
of self-defense of its school, the TAI-JITSU.
Between the group of selections people to whom he teached
directly the secrets of the school, appeared Master MORIHEI UESHIBA
(creative of AIKIDO). The Master Ueshiba transformed teaching
received from Master Takeda into a discipline more
philosophical than martial, the Aikido, but before this, he transmitted
to some of his original students teachings of the school Daito Ryu.
Master MINORU MOCHIZUKI, was one of them, direct student of Master
JIGORO KANO (creative of the JUDO), was sent by him to study with
famous masters of old schools of JU-JUTSU, like Masters MIFUNE and
UESHIBA. In the Dojo of the last one he knows and he studies
under the supervision of TAKEDA SOKAKU. Throughout his life he
studies diverse old schools and combat styles like KARATE SHOTOKAN
with Master GIGHIN FUNAKOSHI, and KARATE SHORINJI RYU of Master MASAYUKI HISAKATA. This conglomerate of knowledge ends at which at the moment it is also known like YOSEIKAN or like MOCHIZUKI RYU, a style composed of the following technical groups:
In 1.931, with the consent of his masters, it opens his
school of Martial Arts, Dojo YOSEIKAN in Shizuoka, his native city,
and since then he is dedicated to teach the different BUDO that he
dominates, among them the NIHON TAI-JITSU, denomination that is used
to name to the old original Tai-Jitsu of the Daito Ryu and to its
present teaching methodology.
From 1,951 to 1,954, Master MOCHIZUKI remained in Europe,
specially in Paris, teaching his particular technique to a group of
people, among them to the young french JIM ALCHEIK. When Master
MOCHIZUKI returned to Japan, Master ALCHEIK traveled to Japan and by
time of three years more, he was formed in the Dojo Yoseikan.
To his return to France and until its death in 1.961, he
created the first formal nucleus of instructors of European
Nihon Tai-Jitsu; among them it is necesary to emphasize, like his
assistant, to the Master ROLAND HERNAEZ, who to the death of their
professor, took the reins of the Nihon Tai-Jitsu, organizing and
giving the definitive form to the European method of this Martial Art.
Master Hernaez, student of diverse Martial Arts
considered diverse knowledges received of his teachers at the time of
constructing the methodology of teaching on which the Nihon Tai-Jitsu
is based at the moment. Thus teachings of their teacher of Judo,
Mikosune Kawaishi, of which it applied certain methodologic concepts
and of his teacher of Shorinji Kempo, Hirosi Oasaka, of which it
incorporated certain technical aspects, comprise of the actual Nihon
Tai-Jitsu.
Master HERNAEZ defines to us therefore the fundamental principles
of the Nihon Tai-Jitsu:
In Nihon Tai-Jitsu, the ATEMIS (or blows given with the
natural weapons of the body, on a sensible point), they have a very
important role. In effect they precede generally to a counterattack
technique and can also finish to a throw or a lock.
The DISPLACEMENTS, are indispensable for the
self-defense, as much as atemis. Its practice must be followed with
all the senses, agility and rapidity, with the purpose of turning
aside the attack adverse creating an emptiness.
Atemi given in the beginning of one against, will cause a
reaction, that will allow the linking.
To each attack, it correspond a certain number of possible
defenses. The partitioners of Nihon Tai-Jitsu, selects them
considering his preferences, physical constitution and its own experience.
FUNDAMENTAL PRINCIPLES:
- Looks for the maximum of effectiveness.
- Not to be in danger, one self, in the course of the
defense.
- Never to remain facing the adversary.
- To know the vital art atemis, as well as sensible points.
- Always to defend of proportional form to the received
attack.
- Not to forget that during the training, the real defense,
practices elsewhere in street clothes and that is not tatami.
- The deep respect to the life, must urge taijitsuka, to
control its techniques to the maximum, so that it constitutes an
example.
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